TITHING by A.W. Pink

by A.W. Pink
There are few subjects on which the Lord’s own people are more astray
than on the subject of giving. They profess to take the Bible as their own
rule of faith and practice, and yet in the matter of Christian finance, the
vast majority have utterly ignored its plain teachings and have tried every
substitute the carnal mind could devise; therefore it is no wonder that the
majority of Christian enterprises in the world today are handicapped and
crippled through the lack of funds. Is our giving to be regulated by
sentiment and impulse, or by principle and conscience? That is only another
way of asking, Does God leave us to the spirit of gratitude and generosity,
or has He definitely specified His own mind and particularized what
portion of His gifts to us are due to Him in return? Surely God has not left
this important matter without fully making known His will! The Bible is
given to be a lamp unto our feet and therefore He cannot have left us in
darkness regarding any obligation or privilege in our dealings with Him or
His with us.
At a very early date in the history of our race God made it known that a
definite proportion of the saint’s income should be devoted to Him who is
the Giver of all. There was a period of twenty-five centuries from Adam
until the time that God gave the law to Israel at Sinai, but it is a great
mistake to suppose that the saints of God in those early centuries were left
without a definite revelation, without a knowledge of God’s will regarding
their obligations to Him, and of the great blessings which resulted from a
faithful performance of their duties. As we study carefully the book of
Genesis we find clear traces of a primitive revelation, an indication of
God’s mind to His people long before the system of legislation that was
given at Sinai (see

Genesis 18:19); and that primal revelation seems to
have centered about three things:
1. The offering of sacrifices to God..3
2. The observance of the Sabbath.
3. The giving of tithes.
While it is perfectly true that today we are unable to take the Bible and
place our finger upon any positive enactment or commandment from God
that His people, in those early days, should either offer sacrifices to Him or
keep the Sabbath or give the tithe (there is no definite “Thus saith the
Lord” recorded concerning any one of these three things), nevertheless,
from what is recorded we are compelled to assume that there must have
been such a commandment given: compare

Genesis 26:5.
Take first of all the presenting of sacrifices to God. Is it thinkable that man
would ever have presented blood to Deity if he had never first received a
command to so do? Do you imagine it would ever have occurred to the
human mind itself to have brought a bleeding animal to the great Creator?
And yet we find in the very earliest times that Abel, Noah, Abraham,
presented bleeding offerings unto Jehovah—clearly presupposing that God
had already made it known that such was His will for His creatures: that
the Most High required just such an offering: see

Hebrews 11:4 and

Romans 10:17.
Take again the Sabbath. There is little in the early pages of Scripture to
directly show us that God Himself appointed one day in seven, and that He
made it a law that all of His creatures should so observe it; and yet there
are clear indications that such must have been the case, or otherwise we
cannot explain what follows. When God gave the ten commandments to
Israel at Sinai, in the fourth commandment He did not tell Israel to keep
the Sabbath; He commanded them to remember the Sabbath day, which
clearly implies two things: that at an earlier date the mind of God
concerning the Sabbath had been revealed, but, that their forefathers had
forgotten: see

Ezekiel 20:5-8, and compare

Exodus 16:27, 28.
The same is true in connection with the tithe. At this day we are unable to
go back to the earliest pages of Scripture and put our finger upon a “Thus.4
saith the Lord,” a definite commandment where Jehovah specified His will
and demanded that His people should render a tenth of all their increase
unto Him; and yet as we take up the book of Genesis we cannot account
for what is there, unless we presuppose a previous revelation of God’s
mind and a manifestation of His will upon the point.

Genesis 14:20 it is written, “And he gave him tithes of all.”
Abraham gave tithes unto Melchizedek. We are not informed why he did
so. We are not told in previous chapters that God had commanded him to
do so, but the fact that he did so clearly denotes that he was acting in
accordance with God’s will and that he was carrying out His revealed

GENESIS 28:19-22
We will begin at verse 19 to get the context: “And he called the name of
that place Bethel.” You remember the circumstances. This was the night
when Jacob was fleeing from Esau, a fugitive from home, starting out to
Laban’s; and that night while he was asleep he had the vision. “And Jacob
vowed a vow, saying, If God will be with me, and will keep me in the way
that I go, and will give me bread to eat, and raiment to put on, so that I
come again to my father’s house in peace; then shall the Lord be my God:
and this stone, which I have set for a pillar, shall be God’s house: and of all
that Thou shalt give me I will surely give the tenth unto Thee.” Here again
we have the tithe. Jacob vowed that in return for the Lord’s temporal
blessings upon him, he would render a tenth in return unto the Lord. We
are not told why he selected that percentage; we are not told why he
should give a tenth; but the fact that he did determine so to do, intimates
there had previously been a revelation of God’s mind to His creatures, and
particularly to His people, that one-tenth of their income should be devoted
to the Giver of all.
When we come to the Mosaic law, we find that the tithe was definitely and
clearly incorporated into it. “And all the tithe of the land, whether of the
seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the
Lord. And if a man will at all redeem ought of his tithes, he shall add
thereto a fifth part thereof. And concerning the tithe of the herd, or of the
flock, even of whatsoever passeth under the rod, the tenth shall be holy.5
unto the Lord” (

Leviticus 27:30-32). Notice the twice-repeated
expression concerning the tithe, that it was “holy unto the Lord.” That is to
say, God reserves to Himself, as His exclusive right, as His own, one-tenth
of that which He has given to us. It is “holy” unto the Lord.
This anticipates a point which may have been exercising some minds. When
we say that one-tenth of our gross income belongs to the Lord doubtless
some are inclined to say that all of our income belongs to Him; that
everything we have has been given us by God; that nothing is our own in
the full sense of the word, it is all His. This is perfectly true in one sense,
but not so in another. In one sense it is true that all of our time belongs to
God, that it is not ours, and we shall yet have to give an account of every
idle moment; but in another real sense it is also true that God has set apart
one-seventh of our time as being holy unto Him. That is to say, it has been
set apart for a sacred use; it is not ours to do with as we please. The
Sabbath is not a day for doing our own pleasure, it is a day that has been
appointed and singled out by God as being peculiarly His—holy unto
Him—one-seventh of our time spent in His service. And here in Leviticus
27: 30-32 we are told that the tithe is holy unto the Lord. That is to say,
one-tenth is not our own personal property at all: it does not belong to us
in the slightest; we have no say-so about it whatsoever it is set apart unto a
holy use: it is the Lord’s and His alone.
“And the Lord spake unto Moses, saying, Thus speak unto the
Levites, and say unto them, When ye take of the children of Israel
the tithes which I have given you from them for your inheritance,
then ye shall offer up an heave offering of it for the Lord, even a
tenth part of the tithe” (

Numbers 18:25, 26).
From this we learn that the support of the priestly family in the Old
Testament was not left to the whims of the people, or as to how they “felt
led” to give. God did not leave it for them to determine. The support of the
priestly family was definitely specified. The priestly family was to derive
their support out of one-tenth of all that the other tribes received from their
annual increase, and the priests themselves were required to take one-tenth
of all out of their portion and present it to the Lord. There were no
exceptions to the rule..6
Those who have read through the historical books of Scripture know full
well how miserably Israel failed to obey this law after they had settled
down in the land, how that almost every fundamental precept and statute of
the legislation that Jehovah gave to Moses was disregarded by them. But
what is very significant is this, that in each great revival of godliness that
Jehovah sent unto Israel, tithing is one of the things that is mentioned as
being renewed and restored among them.
First of all let us turn to

2 Chronicles 30. This chapter records a great
revival that took place in the days of Hezekiah. There had been a time of
fearful declension in the reigns of the preceding kings, but in the days of
Hezekiah God graciously gave a blessed revival, and in verse 1 we read:
“And Hezekiah sent to all Israel and Judah, and wrote letters also to
Ephraim and Manasseh, that they should come to the house of the Lord at
Jerusalem, to keep the Passover unto the Lord God of Israel.” Things had
gotten into such an awful state that they had not even kept the Passover for
several centuries! But when God works a revival one of its most prominent
features is to cause His people to return to the written Word. Let us note
this carefully. A heaven-sent revival consists not so much in happy feelings
and spasmodic enthusiasm and fleshly displays, nor great crowds of people
in attendance—those are not the marks of a heaven-sent revival—but when
God renews His work of grace in His churches, one of the first things that
He does is to cause His people to return to the written Word from which
they have departed in their ways and in their practices. This was what
happened in the days of Hezekiah. We read that he wrote letters to
Ephraim and Manasseh that they should come to the house of the Lord at
Jerusalem to keep the Passover unto the Lord God of Israel. Think of them
needing “letters”!! Now read on to chapter 31, verses 4, 5 and 6, and you
will find the tithes mentioned. “Moreover he commanded the people that
dwelt in Jerusalem to give the portion of the priests and Levites, that they
might be encouraged in the law of the Lord. And as soon as the
commandment came abroad, the children of Israel brought in abundance
the first fruits of corn, wine, and oil, and honey, and of all the increase of
the field; and the tithe of all things brought they in abundantly. And
concerning the children of Israel and Judah, they also brought in the tithe
of oxen and sheep, and the tithe of holy things which were consecrated
unto the Lord their God, and laid them by heaps” (vv. 4-6). Following
which, God markedly blest them..7
The same thing is true again in the tenth chapter of Nehemiah. It will be
remembered that Nehemiah brings us to a later period in the history of
Israel. Nehemiah records the return of a small remnant of the people after
the nation had been carried away into captivity, after the seventy years in
Babylon was over. Then God raised up Cyrus to make a decree permitting
those who desired to go back to their own land. In this chapter we find that
in the revival of his day, the tithe is also mentioned:
“And we cast the lots among the priests, the Levites, and the
people, for the wood offering, to bring it into the house of our
God, after the houses of our fathers, at times appointed year by
year, to burn upon the altar of the Lord our God, as it is written in
the law: And to bring the firstfruits of our ground, and the firstfruits
of all fruit of all trees, year by year, unto the house of the Lord:
Also the firstborn of our sons, and of our cattle, as it is written in
the law, and the firstlings of our herds and of our flocks, to bring to
the house of our God, unto the priests that minister in the house of
our God: And that we should bring the firstfruits of our dough, and
our offerings, and the fruit of all manner of trees, of wine and of oil,
unto the priests, to the chambers of the house of our God; and the
tithes of our ground unto the Levites, that the same Levites might
have the tithes in all the cities of our tillage”

Nehemiah 10:34-37).
Now turn to the last book of the Old Testament. Malachi brings us to a
point still later, and shows us how the remnant that had returned in the
days of Nehemiah had also degenerated and deteriorated and had departed
from the word of the law of the Lord; and, among other things. note the
charges that God brings against Israel in

Malachi 3:7, 8. “Even from
the days of your fathers ye are gone away from Mine ordinances, and have
not kept them. Return unto Me, and I will return unto you, saith the Lord
of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye
have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and
offerings.” How solemn to notice that in the last chapter but one of the Old
Testament, we are there taught that those who withheld the “tithe” from
Jehovah are charged with having robbed God! Solemn indeed!.8
Only God has the right to say how much of our income shall be set aside
and set apart unto Him. And He has so said clearly, repeatedly, in the Old
Testament Scriptures, and there is nothing in the New Testament that
introduces any change or that sets aside the teaching of the Old Testament
on this important subject.
Christ Himself has placed His approval and set His imprimatur upon the
“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe
of mint and anise and cummin, and have omitted the weightier
matters of the law, judgment, mercy, and faith: these ought ye to
have done, and not to leave the other undone”

Matthew 23:23).
In that verse Christ is rebuking the scribes and Pharisees because of their
hypocrisy. They had been very strict and punctilious in tithing the herbs,
but on the other hand they had neglected the weightier matters such as
judgment, or justice, and mercy. But while Christ acknowledged that the
observance of justice and mercy is more important than tithing—it is a
“weightier matter”—while, He says, these they ought to have done,
nevertheless He says, these other ye ought not to have left undone. He
does not set aside the tithe. He places justice and mercy as being more
weighty, but He places His authority upon the practice of tithing by saying,
“These ought ye to have done, and not to leave the other undone.” It is
well for us if we by the grace of God have not omitted justice and mercy
and faith: it is well if by the grace of God those things have found a place
in our midst: but the tithing ought not to have been left undone, and Christ
Himself says so.
The second passage to be noted is

1 Corinthians 9:13, 14:
“Do ye not know that they which minister about holy things live of
the things of the temple? and they which wait at the altar are
partakers with the altar? Even so hath the Lord ordained that they
which preach the Gospel should live of the Gospel.”
The emphatic words there are, “Even so” in the beginning of the fourteenth
verse. The word “tithe” is not found in these two verses but it is most
clearly implied. In verse 13 the Holy Spirit reminds the New Testament.9
saints that under the Mosaic economy God had made provision for the
maintenance of those who ministered in the temple. Now then, He says, in
this New Testament dispensation “Even so” (v. 14)—the same means and
the same method are to be used in the support and maintaining of the
preachers of the Gospel as were used in supporting the temple and its
services of old. “Even so.” It was the tithe that supported God’s servants
in the Old Testament dispensation: “even so” God has ordained, and
appointed that His servants in the New Testament dispensation shall be so
provided for.
Referring next to

1 Corinthians 16:1 and 2: here again we find the
word “tithe” does not actually occur, and yet once more it is plainly
implied: the principle of it is there surely enough. “Now concerning the
collection for the saints, as I have given order to the churches of Galatia,
even so do ye. Upon the first day of the week let every one of you lay by
him in store, as God hath prospered him.” Now what does “laying by”
imply? Certainly it signifies a definite predetermined act, rather than a
spontaneous impulse, or just acting on the spur of the moment. Let us look
at this again. “Upon the first day of the week let every one of you lay by
him in store.” (v. 2). Why are we told that? Why is it put that way’? Why
use such an expression as “lay by in store”? Clearly that language points us
back to

Malachi 3:10.
“Bring ye all the tithes into the _______”
Where? The “storehouse”! That is where the tithes were to be brought.
“Bring ye all the tithes into the storehouse.” Now what does God say here
in Corinthians? “Upon the first day of the week let every one of you lay by
him in store.” There is a clear reference here to the terms of Malachi 3, but
that is not all. Look at it again. “Let every one of you lay by him in store,
as God hath prospered him.” That signifies a definite proportion of the
income. Not “let every one of you lay by him in store, as he feels led”; it
does not say that, nor does it say “let every one of you lay by him in store
as he feels moved by the Spirit”; no indeed, it says nothing of the kind. It
says, “Let every one… lay by him as God hath prospered him”: in a
proportionate way, according to a percentage basis. Now consider! If my
income today is double what it was a year ago and I am not giving any
more to the Lord’s cause than I gave then, then I am not giving “as the
Lord hath prospered”: I am not giving proportionately. But now the
question arises, What proportion? What is the proportion that is according.10
to the will of God? “As He hath prospered him.” Can one man bring one
proportion and another man bring another proportion, and yet both of them
obey this precept? Must not all bring the same proportion in order to meet
the requirements of this passage? Turn for a moment to

2 Corinthians
“But by an equality, that now at this time your abundance may be a
supply for their want, that their abundance also may be a supply for
your want: that there may be equality.”
Please note that this verse occurs in the middle of a chapter devoted to the
subject of giving, and what is to be observed is, that at the beginning of
verse 14 and at the end of it we have repeated the word “equality,” which
means that God’s people are all to give the same proportion of their means
and the only proportion that God has specified anywhere in His Word is
that of the tenth, or “tithe.”
There is one other passage to be looked at, namely

Hebrews 7:5 and 6:
“And verily they that are of the sons of Levi, who receive the office
of the priesthood, have a commandment to take tithes of the people
according to the law, that is, of their brethren, though they come
out of the loins of Abraham: But he, whose descent is not counted
from them, received tithes of Abraham, and blessed him that had
the promises.”
(Notice the order: “received tithes of Abraham, and blessed him that had
the promises”). And without all contradiction the less is blessed of the
better.” In the seventh chapter of Hebrews the Holy Spirit through the
apostle Paul is showing the superiority of Christ’s priesthood over the
order of the priesthood of the Levites, and one of the proofs of which He
establishes the transcendency of the Melehizedek order of the priesthood of
Christ was that Abraham, the father of the chosen people, acknowledged
the greatness of Melehizedek by rendering tithes to him.
The reference in

Hebrews 7 is to what is recorded in

Genesis 14,
where we have two typical characters brought before us—Melchizedek, a
type of Christ in three ways: first, in his person, combining the kingly and
the priestly offices; second, a type of Christ in his names, combining
righteousness and peace, for “Melchizedek” itself means “peace”; and
third, a type of Christ in that he pronounced blessing on Abraham and
brought forth bread and wine, the memorials of his death..11
But not only was Melchizedek there a type of Christ, but Abraham was
also a typical character, a representative character, seen there as the father
of the faithful; and we find he acknowledged the priesthood of
Melchizedek by giving him a tenth of the spoils which the Lord had
enabled him to secure in vanquishing those kings, and as that is referred to
in Hebrews, where the priesthood of Christ and our blessings from our
relations to it and our obligation to it are set forth, the fact that Abraham
paid tithes to Melchizedek as mentioned there, indicates that as Abraham is
the father of the faithful, so he left an example for us, his children, to
follow—in rendering tithes unto Him of whom Melchizedek was the type.
And the beautiful thing in connection with the Scripture is that the last time
the tithe is mentioned in the Bible (here in

Hebrews 7) it links the tithe
directly with Christ Himself. All intermediaries are removed. In the Old
Testament the tithes were brought to the priests, then carried into the
storehouse, but in the final reference in Scripture, the tithe is linked directly
with Christ, showing us that our obligations in the matter are concerned
directly with the great Head of the Church.
In the above we have only introduced the Scriptures that present God’s
mind on this matter. In the following section we will deal with the subject
in an expository and in an argumentative way.
One evil ever leads to another. God’s appointed method for the financing
of the work which He has been pleased to place in our hands, is that of
tithing—the strict setting aside one-tenth of all we receive, to be devoted
to His cause. Where the Lord’s people faithfully do this, there is never any
shortage or going into debt. Where tithing is ignored there is almost always
a deficit, and then the ungodly are asked to help or worldly methods are
employed to raise money. If we sow the wind, we must not be surprised if
we reap the whirlwind..12
“Bring ye all the tithes into the storehouse, that there may be meat
in Mine house, and prove Me now herewith, saith the Lord of
hosts, if I will not open you the windows of heaven, and pour you
out a blessing, that there shall not be room enough to receive it”

Malachi 3:10).
Down deep in the heart of every Christian there is undoubtedly the
conviction that he ought to tithe. There is an uneasy feeling that this is a
duty which has been neglected, or, if you prefer it, a privilege that has not
been appropriated. Both are correct. Possibly there are some who soothe
themselves by saying, Well, other Christians do not tithe. And maybe there
are others who say, But if tithing be obligatory in this present dispensation
why are the preachers silent upon the subject? My friends, they are silent
on a good many subjects today: that does not prove anything.
In the previous section of this article the attempt was made to show three
things: first, that tithing existed among the people of God long before the
law was given at Sinai and that in the brief record we have of that early
history we learn that Abraham, the father of the faithful, gave tithes unto
Melchizedek, the priest of the Most High God, and that Jacob, when he
had that revelation from the Lord on his way out to Padan-aram, promised
to give a tenth unto God. Second, we saw that when the law was given the
tithe was definitely and clearly incorporated in it, but, like almost
everything else in that law, Israel neglected it, until, in the days of Malachi,
we find Jehovah expressly telling His people that they had robbed Him. In
the third place, we found that in the New Testament itself we have both
hints and plain teaching that God requires His people to tithe even now, for
tithing is not a part of the ceremonial law, it is a part of the moral law. It is
not something that has a dispensational limitation, but is something that is
binding on God’s people in all ages.
Now let us go a step farther. Tithing is even more obligatory on the saints
of the New Testament than it was upon God’s people in Old Testament
days—not equally binding, but more binding, and that for two reasons:
first, on the principle of.13
“unto whomsoever much is given, of him shall be much required”

Luke 12:48).
The obligations of God’s saints today are much greater than the obligations
of the saints in Old Testament times, because our privileges and our
blessings are greater. As grace is more potent than law, as love is more
constraining than fear, as the Holy Spirit is more powerful than the flesh,
so our obligations to tithe are greater, for we have a deeper incentive to do
that which is pleasing to God. Listen! The Christian should tithe for the
very same reason he keeps all the other commandments of God, and for the
same reason he keeps the laws of his country—not because he must do so,
but because he desires to do so. As a law abiding citizen in the kingdom of
God, he desires to maintain the government of God and to do that which is
pleasing in His sight.
Again, in proportion as the priesthood of Christ is superior to the
priesthood of Aaron, so are our obligations to render tithes to Him. The
Aaronic priesthood was recognized and owned by Israel through their
payment of the tithe to them. In the seventh chapter of Hebrews the Holy
Spirit has argued the superiority of the priesthood of Christ, which is after
the order of Melchizedek, on the fact, or on the basis of the fact rather,
that Melchizedek himself received tithes from Abraham. That is the very
argument the Holy Spirit uses there to establish the superiority of the
Mechizedek order of Christ’s priesthood. He appeals to the fact as
recorded in Genesis 14, that Melchizedek, who was the type of Christ,
received tithes from Abraham, and argues from that that inasmuch as Levi
was in the loins of Abraham, therefore the Melchizedek priesthood of
Christ is greater than that of Aaron because Abraham himself paid tithes to
Melchizedek, who is a type of Christ. Therefore, in proportion to the
greater blessings and privileges that we enjoy, we are under deeper
obligations to God; and in proportion as Christ’s priesthood is superior to
that of the Levites, so is our obligation the greater to render tithes unto the
Lord today, than that under which His people lived in Old Testament
In the next place we wish to suggest a few reasons why God has appointed
tithing. In the first place, as a constant recognition of the Creator’s rights.
As our Maker He desires that we should honor Him with one-tenth of our.14
income. In other words, the tenth is the recognition of His temporal
mercies and the owning that He is the Giver of them. It is the
acknowledgment that temporal blessings come from Him and are held in
trust for Him.
Again. We believe that God has appointed tithing as the solution of all
financial covetousness, for by nature we are full of covetousness. That is
why in the ten commandments God incorporates “Thou shalt not covet.”
That is why Christ said to His disciples, “Beware of covetousness.” And
tithing has been appointed by God to deliver us from the spirit of greed, to
counteract our innate selfishness; therefore, it has been designed for our
blessing for, like all of His commandments, none of them is grievous, but
appointed for our own good.
Again. I believe that God has appointed tithing as the solution of every
financial problem that can arise in connection with His work. While the
children of Israel practiced tithing there was no difficulty in maintaining the
system of worship that God had appointed. And if God’s people today
practiced tithing, there would be an end of all financial straits that are
crippling so many Christian enterprises. No church could possibly be
embarrassed financially where its members tithed. And I believe that that is
the solution of rural church work in thinly populated districts. Wherever
you have ten male Christians you have sufficient to support a permanent
worker in their midst, for no worker should desire any greater
remuneration than the average income of those supporting him. Therefore,
if you have ten male Christians giving one-tenth of their income, no matter
what it may be, you have sufficient to maintain and sustain a regular
worker in their midst. That is God’s solution to the missionary problem.
Wherever you have ten average male Chinese you have a situation where
they ought to be independent and no longer leaning upon the help of God’s
people at home. It is a scandal and a shame to see churches in India and in
China today that have been in existence fifty years still looking to God’s
people in Australia and England and America for their financial support.
And why is it? Because the teachings of the Word of God have been
neglected. It is because they have never been taught the foundation of
Christian finance. No wonder the missionary world is calling out today that.15
they are crippled for lack of funds! They need to be taught scriptural
finance. That is why God appointed tithing. It is the solution of all financial
problems in connection with His work. Where tithing is practiced there will
never be any going into debt.
Now then in the fourth place, God has appointed tithing as a test of our
faith, and for the nourishing and developing of our faith—especially of the
young Christians. Here is a young man who has just started housekeeping.
He professes to trust God with the enormous matter of his eternal future.
He professes to have confidently left his immortal interests in the hands of
God. Well now, dare he trust God with one-tenth of his income for a year?
My friends, tithing develops in young Christians the spirit of trusting the
Lord in their temporal affairs.
Before coming to the next point let us just anticipate two objections. When
the subject of tithing is brought before the Lord’s people, there are usually
a few who are ready to say, Well, I think it is a man’s duty to provide for
his own household, for his own family. Yes, so do I. Scripture says so.
There is nothing wrong in that. I go further. I believe it is perfectly proper
for a young Christian man to desire and to seek after an increasing income
with which to properly support his growing family, but if he is not a tither
he has no guarantee from God that his present income will even be
maintained, let alone enlarged. But the tither has that guarantee from God,
as we shall yet see, unless our eyes are shut.
And then perhaps there are some who say, I cannot afford to tithe, for I
have made some investments which have turned out very badly. Yes, and
you are likely to meet with some worse ones if you continue to rob God!
My friends, you need Divine guidance in the matter of investing, and God
won’t give that guidance while you are walking contrary to His revealed
will in the matter of church finance. I am fully persuaded that in the vast
majority of cases, if not all (this may sound harsh: God’s Word is piercing
and condemning and rebuking and humbling) that where you have children
of God in middle life or in old age, who are in financial straits, it is because
they robbed God in their earlier years. Be not deceived: God is not
mocked! If they did not handle to His glory and use according to His Word.16
the money He did give them, then they must not be surprised if He
withholds from them now: see

Jeremiah 5:25! There is a cause for
every effect. There is an explanation to all things right here in the Word of
God, too.
Now let us come at closer grips with the text itself. There are three things I
wish you to notice carefully.
“Bring ye all the tithes into the storehouse, that there may be meat
in Mine house, and prove Me now herewith, saith the Lord of
hosts” (

Malachi 3:10).
My friends, that is a startling expression. It is a remarkable expression.
God says, “Prove Me.” Those words mean this: Place the Almighty on trial
(and it would be sin, it would be positively wicked, for any creature to do
so unless he was definitely commanded so to do). “Prove Me now
herewith”—with the tithe. In other words, our text tells us to put God to
the proof, to test Him out and see what He will do. We are bidden to give
Him one-tenth of our income and then to see whether He will let us be the
loser or not. “Prove Me now herewith.” I tell you, my friends, my soul is
overwhelmed by the amazing condescension of the Most High to place
Himself in such a position. God allows Himself to be placed on trial by us,
and tithing is a process of proof. Tithing is a means whereby we can
demonstrate in the material realm the existence of God and the fact of His
governor-ship over all temporal affairs. If you have any shadow of doubt in
your mind and heart as to whether or not God exists, or as to whether or
not He controls all temporal affairs, you can have that doubt removed by
an absolute demonstration of the actuality of God’s existence and of His
control over temporal affairs. How? By regularly, faithfully, systematically
giving Him one-tenth of your gross income, and then seeing whether He
will let you be the loser or not: proving whether He does honor those who
honor Him: proving whether He will allow Himself to be any man’s debtor.
He says, “Prove Me, prove Me, put Me to the test.” You trembling, fearful
saints, never mind if your income is only $1 a day, and you have to scheme
and scratch and strain to make both ends meet. Take one-tenth away and
devote it to the Lord, and then see if He will remain your debtor. “Prove
Me now herewith,” He says. Try Me out and see whether I am worthy of
your confidence; put Me to the test and see whether I will disappoint your.17
faith. As we said above, God has appointed tithing as a test of faith, for the
development of faith; and if the young Christian would only start by
proving God in the material realm, testing Him out in His own appointed
way, what a confirmation it would be! How it would enable him to trust
God in temporal things—which is one of the hardest things that the
average Christian finds to do.
Now coming again to the text. Notice the expression, “Prove Me now
herewith, saith the Lord of hosts, if I will not open you the windows of
heaven.” What does He mean by that? “And see if I will not open the
windows of heaven.” What does He mean? Now Scripture always
interprets Scripture. If you will go back to the seventh chapter of Genesis,
verses 11 and 12, you will find that identical expression used there, and it
explains the force of it here in

Malachi 3. Read

Genesis 7:11:
“In the six hundredth year of Noah’s life, in the second month, the
seventeenth day of the month, the same day were all the fountains
of the great deep broken up, and the windows of heaven were
opened. And the rain was upon the earth forty days and forty
Now the same expression that is used in

Genesis 7 in connection with
the Deluge is used here in Malachi 3 in connection with the return, the
response, the blessings that God has promised to those that honor Him
with their substance, by devoting a tithe to His service. In other words, that
expression “open the windows of heaven” signifies an abundant
outpouring. Now listen! That does not mean an abundant spiritual blessing.
It does not mean that at all, for spiritual blessings cannot be purchased.
You ask, Can temporal? In one sense, yes. Certainly they can in the sense
that God has promised that we shall reap what we have sown; in the sense
that He has promised to honor those who honor Him; in the sense that He
promised a bountiful return to a bountiful giver. Certainly! Just in the same
way that He has promised length of days to those who honor their parents
when they are children. That is a blessing that is purchased! Now then,
listen! When God has promised to open the windows of heaven and pour
out a blessing, it is not a spiritual one, it is a temporal one. He promises an
increase in your income. Of course He does. Do you suppose Almighty
God would be your debtor? Do you suppose the Most High would allow.18
you to be the loser because you are faithful to His Word and obedient to
His will and give Him a tenth of your income? Why, of course not. And we
say again, the great reason why so many of God’s people are poor is
because they have been unfaithful with the money that God gave them.
They robbed GOD! No wonder they have suffered adversities and
misfortunes. No wonder! Some of us need to re-read our Bibles on the
subject of the principles and conditions of temporal prosperity. Some need
to learn that the God of the New Testament is the God of the Old
Testament and that He changes not. God changes not. God does not vary
the principles of His government. The God who gave bountiful crops to a
people in the Old Testament times who honored Him and kept His Word,
is the same God who is on the throne today, and the same God gives
bountiful crops and prosperity in business to them who honor Him. But
those who meet with financial adversities and financial misfortunes—there
is a reason for it; of course there is. The world calls it “bad luck”: they
know no better, but we ought to!
It is very obvious the translators did not know what to do with this text, if
you will notice the words they have put in italics. Look at it as it reads (the
last part of

Malachi 3:10):
“I will open the windows of heaven and pour you out a blessing,
that (now leave out the words in italics) not enough.”
The words in italics are not in the original. They have been supplied by the
translators and they had to supply more words in the last clause than were
actually there, which shows they did not know what to do with it. The
Hebrew as nearly as I can get it in the original means, “there shall be
enough and more than enough.” That does not vary very much from the
rendering of the translators. In other words it means, “The liberal soul shall
be made fat.” Turn for a moment to

2 Chronicles 31 and notice now
the tenth verse:
“And Azariah the chief priest of the house of Zadok answered him,
and said, Since the people began to bring the offerings into the
house of the Lord, we have had enough to eat, and have left plenty:
for the Lord hath blessed His people; and that which is left is this
great store.”.19
Now if you read the preceding verses you will find it was when the tithe
was restored in that revival in the days of Hezekiah; and here we are told
that since the people brought their offerings (their tithes) into the Lord’s
house there was not only enough, but there was more than enough; there
was a great store left over! It is ever thus when we faithfully honor God
with our substance! John Bunyan wrote:
“There was a man,
Some called him mad;
The more he gave,
The more he had.”
In closing I want to give you a few practical suggestions. They are very
important and they are very simple. In the matter of tithing, Christian
friends, be just as strict, and careful and systematic as you are in business
matters, in fact, even more so, for it is not the world’s money and it is not
your own, but it is the Lord’s money which is involved. Now do not trust
to memory. There are some Christians who say, Well, I have never
bothered to keep any records, but I am quite sure that if I had done so, I
should find that I had given at least a tenth to the Lord. Some of you might
be surprised to find—if you did keep a record and looked it up—how
much short of the tenth you had given!
In the first place I would suggest this. Form the habit of taking out one-tenth
from all the money that you receive either as wages or gifts. Subtract
one-tenth and put it into a separate bag, or box, or purse. That is what it
means when it says in 1 Corinthians 16, “laying by in store.” And that box
or purse is the Lord’s, not yours. It is holy unto Him. Form the habit of
taking out a tenth from all you receive, putting it into a separate
compartment belonging to the Lord.
In the second place, get a small book, a cheap notebook, and on one page
put down all your receipts (it will not take some of you very long—one
entry, I suppose, at the end of the week) and on the other page put down
the disbursement of God’s “tithe.”
And then in the third place make it a matter of definite prayer to God to
guide you in the disbursement as to where He would have you use the
money that belongs to Him. It is not yours; it is His; for remember you.20
have not even begun to give at all until you have first paid your tithe.
Giving comes in afterwards. The tithe is the Lord’s. That is His. That is not
yours to give at all; that belongs to the Creator. You have not begun to
give until you have done your tithing.
Now in the last place I just want to quote an extract clipped from a
religious magazine published in England. In that magazine there has been
going on for some time a correspondence, a number of letters, and the
subject has been the unemployment in England among the Lord’s people.
Here is the testimony of one who has written to that paper:
“Twenty-five years ago, being influenced by reading the life of George
Muller, I was led to give a tenth of my income to the Lord. I think I was
earning 6/- ($1.50) a week at the time. The first few years I found it
sometimes a sacrifice. One shilling out of ten seemed a lot. But it became
such a habit with me to divide at once and put away the Lord’s tenth that
for years it has been no sacrifice. Now what is the result? This: I have
proved the truth that Him that honoreth Me I will honor. All through the
war, and since, I have experienced no poverty. Though a shop assistant and
now over forty (it is a woman that is writing) I have been away ill only one
week in twenty-five years. What makes it even more wonderful is that after
twenty I became slightly deaf and this has increased (and they do not want
deaf assistants to wait on people in a shop, do they?) and yet, praise the
Lord, I am still holding my situation. When I read of so many other sad
cases of unemployment I praise the Lord for His mercy to me.”
One testimony like that is worth twenty arguments. And, my friends, I
want to bear my own witness that after twenty years’ experience and
observation I have proven the truth of our text that God does open the
windows of heaven and that He does give more than enough in response to
simple obedience to Him.
“Prove Me now herewith.” That is God’s challenge to you. God dares you
to test Him out in the financial realm. You profess to have faith in Him, to
trust your soul into His keeping; now He challenges you to see whether
you have faith enough to just trust Him with one-tenth of your income for
a year, for mind you, in the case of the children of Israel it was a matter of
waiting very nearly twelve months for any returns. They were farmers. You
test the Lord out for twelve months. You wait a reasonable length of time,.21
and then see whether He lets you be the loser or not. “Prove Me now
herewith.” That is God’s challenge to your faith. O brethren and sisters, do
so and see if He will not open you the windows of heaven, and pour you
out such a blessing that there shall be “enough and more than enough.”


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